Wednesday, April 29, 2015
Hearing "the rest of" A.A. History
The Purpose of Dick B.’s Alcoholics Anonymous and A.A. History Website
Why this site by Dick B. on the history of A.A., and the people and organizations involved with successful Christian Recovery efforts which preceded and influenced Alcoholics Anonymous? We believe you should hear the whole A.A. history story if you are to receive and pass on the spiritual tools that A.A. offers to those who still suffer. But our primary focus is on “the rest of the story.” The fact is that there are countless untold, ignored, discarded, distorted, or omitted pieces of A.A. history that offer opportunities to still-suffering alcoholics and addicts to be lifted out of the mire, to seek the same cure that early AAs received, and to pursue a transformed life anew. The many resources here will supply what has been missing. They will highlight what AAs in misery, in confusion, and in repeated relapses can do if they learn and know what the original A.A. pioneers did in depending and relying upon the power and love of God. And in finding or rediscovering God through His Son Jesus Christ on the path found in the Bible.
Major Historical Landmarks
along the Alcoholics Anonymous Path to Recovery
In Alcoholics Anonymous (“the Big Book”), the “basic text” of A.A. (the first edition of which was published in April 1939), A.A. cofounder Bill W. wrote: “Rarely have we seen a person fail who has thoroughly followed our path.” [Big Book, 4th ed., 58]. What is usually unfamiliar to the A.A. Fellowship is Bill W.’s inspiring declaration in the personal story of AA Number Three (Bill D.) found in the second edition (published in 1955), the third edition (published in 1976), and the fourth edition (published in 2001) of the “basic text”:
“. . . [T]he Lord has been so wonderful to me, curing me of this terrible disease, that I just want to keep talking about it and telling people.” [Big Book, 4th ed., 191]
A.A. cofounder Dr. Bob said in his last major talk to AAs:
It wasn’t until 1938 that the teachings and efforts and stories that had been going on were crystallized in the form of the Twelve Steps. I didn’t write the Twelve Steps. I had nothing to do with the writing of them. . . We already had the basic ideas, though not in terse and tangible form. We got them, as I said, as a result of our study of the Good Book [i.e., the Bible]. [The Co-Founders of Alcoholics Anonymous: Biographical Sketches: Their Last Major Talks (Item # P-53), 14]
An effort that began with the founding of A.A. in June 1935 in Akron, Ohio. And Dr. Bob concluded his own personal story in the Big Book by voicing the same emphasis that Bill W. gave when he spoke of his having been cured of alcoholism by the Lord. Dr. Bob stated:
Your Heavenly Father will never let you down! [Big Book, 4th ed., 181]
The problem is that neither I nor most AAs nor most other people in the recovery arena know or even seem to want to know exactly what occurred that put A.A. on the map. Or that generated sales of over 40 million Big Books. Or that brought the worldwide Society of Alcoholics Anonymous to a membership level of about 2 million people. Yet A.A. had produced a wide variety of solid, reliable, spiritual tools between its founding in June 1935 and the publication of the first edition of Alcoholics Anonymous (“the Big Book”) in April 1939. And we want to be sure that desperate, “seemingly-hopeless,” “medically-incurable” alcoholics hear the whole story. Better stated, that they know “the rest of the story” about their cherished Fellowship. And the option of placing their recovery in God’s hands today.
A Brief Outline of Key Points about A.A.’s Earliest Years
First Century Christianity. Many early observers of Alcoholics Anonymous likened early Akron A.A. to First Century Christianity. As Mr. Albert Scott, chairman of the trustees of Riverside Church, put it at a meeting with a number of early AAs and some supporters in New York:
“Why, this is first-century Christianity!” Then he asked, “What can we do to help?” [‘PASS IT ON,’ 184]
And a careful study of what the Apostles did in the First Century, as reported in the Book of Acts in the Bible and as mirrored in early A.A. (particularly in Akron), is very rewarding.
A.A.’s Christian Predecessors. Centuries later, beginning around the mid-1800s, Christian individuals, churches, and movements began looking at alcoholics, addicts, homeless people, and derelicts in a new light. Instead of condemning them as downtrodden wretches, many Christian people and entities set about bringing to them the Bible, salvation, and some very real help. One such Christian organization was the Salvation Army. The distinguished scholar and theology professor Howard J. Clinebell wrote, for example:
The long history of the Salvation Army . . . has demonstrated persistent concern with the practical application of religious resources to help victims of social chaos, oppression, and addictions. From the beginning, there has been an ongoing commitment to help “the least, the last, and the lost” with “soup, soap, and salvation.” This down-to-earth orientation led the Army from its inception into the field of alcoholism. Firsthand experiences in the squalor of London slums made the founders, William and Evangeline Booth, and their fellow Salvationists keenly sensitive to the problem. Booth agonized over the tragic plight of England’s half million alcoholics. [Howard Clinebell, Understanding and Counseling Persons with Alcohol, Drug, and Behavioral Addictions, rev. and enl. ed. (Nashville, TN: Abingdon Press, 1998), 184].
And the Salvation Army efforts coincided with those of:
•Gospel Rescue Missions;
•the Young Men’s Christian Association;
•Christian evangelists such as Moody, Sankey, Moorhouse, Meyer, Drummond, Moore, and Folger—who accomplished many a healing as they carried the need for salvation and the Word of God to the derelicts;
•Congregationalists in Vermont; and
• the Young People’s Society of Christian Endeavor (in which Dr. Bob and his parents were active in Bob’s youth), which developed a program for young Christians that much resembled that of the subsequently-developed Akron A.A. “Christian fellowship” program. (E.g., both programs included conversion, Bible study, prayer, Quiet Hour, and outreach to newcomers.)
The group founded in the autumn of 1922 by Lutheran minister Dr. Frank N. D. Buchman and a couple of his associates called “A First Century Christian Fellowship”—better known after 1928 as “the Oxford Group”—also contributed its share of life-changing ideas to early Alcoholics Anonymous, though Buchman’s group focused primarily on saving “drunken nations” rather than on saving drunks. But its emphasis of God, His Son Jesus Christ, and the Bible, brought rescue to a number of alcoholics in its ranks.
The Christian Upbringings of A.A. Cofounders in Vermont. As A.A.’s cofounders-to-be were receiving their Christian upbringing in Vermont, they absorbed the news about the organizations and people just mentioned. But they also attended Congregational Sunday schools, churches, and Congregationalist-dominated academies. There they studied the Bible and attended daily chapel (with its sermons, reading of Scripture, hymns, and prayers). And they were necessarily put in touch with a substantial amount of the Young Men’s Christian Association’s salvation and Bible emphasis.
How the First Three AAs Got Sober. The story of how the first three AAs got sober is not a story about an A.A. program. It is an account of how three down-and-out Christian alcoholics—who believed in God, had been Bible students, and had been active in churches at a one or more points in their lives—admitted their alcoholism, determined to quit for good, turned to God for help, were cured, and actively helped others for the rest of their days.
The Original Akron A.A. “Christian Fellowship” Program. This first actual A.A. program founded in Akron in June 1935 was Bible-based. It had no Twelve Steps or Twelve Traditions. It had no Big Book. And it had no “war stories” or meetings like those seen today. The pioneers believed the answers to their problems were in the Bible. The AAs in Akron called themselves a “Christian fellowship.” And their seven-point program as it looked in February 1938 is summarized on page 131 of DR. BOB and the Good Oldtimers. Its principles and practices incorporated ideas both Bill W. and Dr. Bob had learned growing up in Vermont. And do you know what that program really was?
Bill W.’s “New Version of the Program, . . . the ‘Twelve Steps.’” Then came Bill Wilson’s “new version of the program, . . . the ‘Twelve Steps.’” [See Alcoholics Anonymous Comes of Age, 162]. Bill prepared his Big Book and the content of his “Steps” from the things he borrowed from Dr. William D. Silkworth, Professor William James, and Reverend Samuel M. Shoemaker, Jr.—a chief lieutenant of the Oxford Group in America and rector of Calvary Episcopal Church in New York. [See The Language of the Heart , 195-98, 297-98].
A Major Compromise by a “Committee of Four.” Shortly before Bill W.’s Big Book was published in April 1939, a dramatic change in A.A. occurred. Bill described in considerable detail how the Big Book was written on pages 153-73 of Alcoholics Anonymous Comes of Age. On page 166, Bill described what he said “[a]t the time . . . looked like just another battle over the book.” On pages 17 and 162-64, he had given the background of an ongoing “debate” among the “conservative, liberal, and radical viewpoints,” out of which “came the spiritual form and substance of the document.” And on page 166, Bill stated:
We [i.e., a “committee of four” comprised of Fitz, Henry, Henry’s secretary Ruth, and Bill W.] were still arguing about the Twelve Steps. All this time I had refused to budge on these steps. I would not change a word of the original draft, in which, you will remember, I had consistently used the word “God,” . . .
From the quote immediately above, together with other language in the same paragraph, we learn from the Big Book’s (primary) author, Bill W., that he had written the (unmodified) word “God” in his “original draft” of the Twelve Steps and had firmly stuck with that language up to the point of this “battle over the book.” But then the “contentions” of the “radical” viewpoint—represented by Bill’s partner Henry (“Hank P.”) and Jimmy B.—won out. Bill spoke of “compromise” and “compromise words,” stating:
. . . In Step Two we decided to describe God as a “Power greater than ourselves.” In Steps Three and Eleven we inserted the words “God as we understood Him.” . . .
Such were the final concessions to those of little or no faith; this was the great contribution of our atheists and agnostics. . . .
God was certainly there in our Steps, but . . . [Alcoholics Anonymous Comes of Age, 167; italics in original]
When 400 copies of the typed “prepublication copy of the text and some of the stories,” which Bill said he had labeled “the mimeograph issue ‘Alcoholics Anonymous,’ were circulated to “everyone we could think of who might be concerned with the problem of alcoholism,” the wording of Steps Two and Three had already been changed to reflect the “compromise.” But Step Eleven still contained the unmodified word “God”:
11. Sought through prayer and meditation to improve our contact with God, praying only for knowledge of His will for us and the power to carry that out. [“Chapter Five: How It Works” in The Original Manuscript of Alcoholics Anonymous available on Silkworth.net: http://mcaf.ee/siokx]
It was not until Hazelden published high-resolution scans of the printer’s manuscript of Alcoholics Anonymous in 2010 under the title, The Book That Started It All: The Original Working Manuscript of Alcoholics Anonymous, that it became possible for the first time for the public to see both the unmodified word “God” in Step Eleven and the handwritten circle added around the word “God,” accompanied by the handwritten words “as we understood” stretching into the right-hand margin. The scanned copy of the printer’s manuscript, reprinted on pages 21-190 in The Book That Started It All, is filled with scribbled notes, changes, deletions, and initials of those who fiddled with it. And a considerable number of the markings reflect an effort to remove Christian and Bible traces, as well as references to God. And they surely altered the whole tenor of Bill’s codified Oxford Group “new version of the program.”
What This Website Offers Alcoholics and Addicts Still Suffering Today
The history, origins, and development of A.A. are certainly covered by the many dissemination categories covered by the many sources referred to in this website. But “the rest of the story” is what we emphasize. “The rest of the story” documents the early successes based on, and the later shift away from, the Bible roots, Christian fellowship, and original and concise Akron A.A. program
The major and previously-obscured points are found in the books, articles, blogs, audios, videos, radio shows, YouTube presentations, and other materials you will find through this website. You will note how A.A. moved from its original quest for a Bible-based cure of alcoholism by the power of God to self-made Twelve Steps drawn from a philosopher, a psychiatrist, and an Episcopalian Rector. You will see that there has been a decided drift in recovery tools from reliance on God to literature that describes “gods” with weird names like “light bulb, Big Dipper, tree, and door knob.” It shifted descriptions of God, His Son Jesus Christ, and the Bible to “higher powers,” “spirituality,” and the newly-proclaimed dictum that you may now, if you wish, believe in nothing at all as you enter the rooms of A.A.
And it is the result of 25 years of research, and 28 years of continuous sobriety, as well as the hands-on work “in the trenches” by Dick B. and his son Ken B., that almost demand of the newcomer admission of some kind of total defeat, a determination not to drink, reliance on God, reference to the Bible, and the helping of and service to others. These are the simple ingredients of “old-school” A.A.—particularly as it was seen in A.A.’s early days in Akron and to some extent in Cleveland as well. We believe that Christians will—when fully informed—consider their options in recovery today. The “old-school” ideas can and should be applied in the 12-Step Fellowships as an option that placed A.A. on the map and fostered the sale of millions of A.A. books in the ensuing decades.
The All-But-Ignored-or-Forgotten Precepts of “Old School” A.A.
As a taste of “the rest of the story” that you will find here, the following pieces of evidence speak more loudly than any research, lectures, history books, opinions, and statistical surveys.
Around the beginning of December 1934, Bill Wilson went to Calvary Mission in New York City where his friend Ebby was living and made a decision to accept Jesus Christ as his Lord and Savior. On December 11, 1934, he checked into Towns Hospital as a patient needing care for alcoholism for the fourth and final time. About three days into that stay, Bill cried out to God for help. He had his famous vital religious experience in which he said his hospital room “blazed with an indescribably white light.” And Bill wrote that he believed “the God of the Scriptures” was present in his room and that this was the source of Bill’s being cured of alcoholism. [See, for example, The Language of the Heart, 284]. Bill W.’s story still rests on his statement quoted by AA Number Three, Bill D., in Bill D.’s personal story in the Big Book: “Henrietta, the Lord has been so wonderful to me, curing me of this terrible disease that I just want to keep talking about it and telling people.” [Alcoholics Anonymous, 4th ed., 191]
Dr. Bob was persuaded by a tiny group of friends meeting at T. Henry and Clarace Williams’ home in Akron, Ohio, to confess publically to them that he was a “secret drinker.” He dropped to the floor on his knees with them and prayed for his deliverance. The miracle of the appearance of Bill Wilson, a total stranger, in Akron in May 1935, followed and constituted what the group and Dr. Bob believed was the answer to the prayer. Soon, after one last binge in early June, Dr. Bob said in Bill W.’s presence that he was leaving the surgery he was about to perform and his determination to quit drinking in God’s hands. And June 1935 marked A.A. cofounder Dr. Bob’s last drink and the founding of Alcoholics Anonymous.
There is much much more to give present-day alcoholics and addicts a reliable picture of how they can, even today, learn and apply the history, the belief, and the actions that buttressed the successful efforts of 40 “seemingly-hopeless,” “medically-incurable,” “last-gasp-case,” “real” alcoholics who were staying sober as of November 1937 to get well and stay well. And we suggest that the principles and practices required in the highly-successful, early Akron A.A. “Christian fellowship” program are still an option today, based on current A.A. General Service Conference-approved literature.
Help Support Our Work
[Your gifts, contributions, patronizing Google advertisers, and buying recommended books on our Amazon.com Associates page enable us to distribute history materials free; help fund research trips to resource sites as East Dorset, Vermont (Bill W.’s birthplace), St. Johnsbury, Vermont (Dr. Bob’s birthplace), and the Dr. Bob Core Library in St. Johnsbury, Vermont; and help us acquire the books and documents for the Wilson House and Dr. Bob’s Core Library; and to publish our findings as well as to post them on web sites of ours and of those who welcome history materials.]
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Sunday, April 26, 2015
A.A. and its Christian Endeavor Roots
Probably no account of the origins of Alcoholics Anonymous is more screwed up than the one or ones that tries to link A.A. to the (1) Bible, (2) A First Century Christian Fellowship, (3) Quiet Time, (4) The journal kept by Dr. Bob's wife (Anne Ripley Smith) from 1933 to 1939 and discussed in front of A.A. pioneers and family,
(5) The books, articles, and sermons of Rev. Samuel M. Shoemaker, Jr. (6) The contributions of William D. Silkworth on the nature of alcoholism and on the ability of Jesus Christ--the Great Physician--to cure it. (7) The huge writings and teachings of Professor William James of Harvard. (8) The vital spiritual experience thinking and teaching of Dr. Carl Gustav Jung of Switzerland (9) The ability of Dr. Robert H. Smith and William G. Wilson to formulate the rudiments of the actions which enabled them to move from alcoholic sickness and despair to abstinence, reliance on God, obedience to God, spiritual growth through the Bible, prayer, and Quiet Time, and the necessity for helping others once the first alcoholic is cured.
Unfortunately, most AAs don't know the immense role that the basic ideas from the Bible put before AAs. They know that Bob and Bill had some experience with the "Oxford Group" and that A.A., to some extent, sprang from the Oxford Group ideas--all twenty-eight of them. They learned how much the Oxford Group people thought of William James, the Bible, and the life-changing art they developed as the means of their simple "design for living" -- sin, Jesus Christ, cure. This did not set well with Roman Catholic clergy.
Others knock A.A. by calling it "spiritualism," "Masonry based, and "not-god-ness." Others caution AAs by warning that it depended upon some absurd "higher power" and not Almighty God, the Creator. Others objected to the Protestant ideas of AAs which came not only from their leaders but also from their extensive Christian upbringing in the Congregational Churches (baptism, profession of faith, the importance of the Word of God, and salvation) also including the materials from Christian Endeavor, the Rescue Missions, the Salvation Army, Young Men's Christian Association, Congregationalism, the great evangelists like Moody and Meyer, and the faithful teaching of the Bible as a foundation for the ideas.
The bottom remedy for the hostile student of A.A. roots is to stop knocking God, Jesus Christ, the Holy Spirit, the Bible, salvation, Protestant ideas, piety, religion, church, clergy, cure, and the treasures in academies and seminaries where young Congregationalists were required to attend daily chapel (with sermons, reading of Scripture, prayer observances, and hymns) and receive the immense contributions of founder's families in training their children about God--the one true God--and the evil of idolatry. The pioneers simply weren't on the warpath. They stressed dependence on God, cleaning house, and helping others get well.
I have done extensive research into Christian Endeavor principles and practices. I have noted they attained a world-wide membership of 4.5 million. And I have note three important facts: (1) In the Book of Acts, the apostles reported on their fellowship--following the teachings of Jesus; breaking bread together; attending temple or home meetings together; continuous daily contact, learning the teaching of the apostles, healing, conversion, and witnessing. (2) Dr. Bob went through these same practices as a young member of Christian Endeavor; and those same First Century Christianity deeds were followed in the first century and influenced A.A. in a way which did not depend on William James, Carl Jung, William Silkworth, Samuel Shoemaker, Frank Buchman, or the so-called Oxford Group,(3) Just as early AAs strongly emphasized the Bible, prayer, conversion, healing and witnessing, they were dutifully emulating First Century Christianity; and they called themselves A Christian Fellowship.
Wednesday, April 22, 2015
Tables of Contents for All 31 Volumes of "The Dick B. A.A. History & Christian Recovery Reference Set"
Tables of Contents for the 31 Volumes of
“The Dick B. A.A. History and Christian Recovery
Reference Set”
By Dick B. and Ken B.
© 2015 Anonymous. All
rights reserved
The 31-Volume
“Dick B. A.A. History and Christian
Recovery Reference Set”
Contents of A New Way In
Part 1: The Akron A.A.
Christian Program That Cured Alcoholics
Part 2: Teach the
Puzzled Seeker Some Special Fragments of Early A.A. History and Roots
Part 3: Tell the
Newcomer the Pioneers Were Cured. Ask, “Why Not You?”
Part 4: For Facts about Why Early A.A. Succeeded, Look
at the Successful Powerhouses That Preceded and Influenced It
Part 5: Look at
Several Newly-Researched Factors That Point up the Major Structure of the Early
A.A. Program
Part 6: What Every Christian in Recovery Ought to Know
Individually
Contents of A New Way Out
Chap. 1: Directions
for “The New Way Out”
Chap. 2: Additional
History on Programs That Have Gone Before
Chap. 3: The Two, Diverse Recovery Program
Origins; and the Three Emerging, Varied Approaches in Akron, Cleveland, and New
York
Chap. 4: Parallels from the Groups
Contributing to Akron’s Pioneer Program
Chap. 5: Jerry Dunn’s Relevant Viewpoints [He
wrote God is for the Alcoholic]
Chap. 6: Picking Your Way along Today
Chap. 7: Hindrances Today Blocking the Path of
Return to Original Spiritual Roots and Power
Chap. 8: The Importance of Choice
Chap. 9: The Choice of “A New Way Out”
Bibliography
Contents of Anne Smith’s
Journal, 1933-1939
Foreword to the First Edition
Preface to the Revised Paradise
Edition
Acknowledgements
Chap. 1: A
Lady of Faith, Courage, and Love
Chap. 2: The
Elements of the Twelve Steps
Chap. 3: The
Books That Anne Read and Recommended
Chap. 4: Anne’s
Discussion of 28 Oxford Group Concepts
Chap. 5: Spiritual
Principles
Chap. 6: Conclusion
Appendix: 28 Oxford Group Principles That Influenced A.A.
Contents of By the Power of
God
Foreword
Preface
Part 1: The Starkness
and Darkness of the Problem and the Simplicity of the Early Solution
Chap. 1: My
Personal Debt to, and Opportunities from, A.A.
Chap. 2: What
Believers Involved in Today’s Twelve Step Programs May Be Seeking
Chap. 3: The
Simple Program as A.A.’s Pioneers Described It
Chap. 4: The
Real Foundations of A.A.’s Pioneer Program
Part 2: You Can Start
a Good Book/Big Book Group in a Variety of Ways
Chap. 5: The
Basics Early AAs Borrowed from the Bible
Chap. 6: The
Oxford Group Path in Pioneer A.A.’s Steps
Chap. 7: Quiet
Time, Devotionals, and the Guidance of God
Chap. 8: Anne
Smith’s Specific Journal and Twelve Step Ideas
Part 3: Sam Shoemaker,
Bill’s Acknowledged Mentor, and A.A.’s Six Basic Roots
Chap. 9: Oxford
Group Leader Sam Shoemaker’s Input
Chap. 10: Putting
the Steps and Their Sources Together
Part 4: A Vision for You
Chap. 11: Can
There Be Pioneer Groups in Today’s A.A.?
Chap. 12: Guides
for Groups Direct from A.A.’s Pioneers
Chap. 13: What
Such Meetings Can Accomplish
Chap. 14: What
You Can Do Today
Appendix: Dr. Bob’s Bible and A.A. Group No. 1
Select Bibliography
Contents of Cured! Proven
Help for Alcoholics and Addicts
Foreword
Preface
Chap. 1: The
Earliest A.A. Days
Chap. 2: Let’s
Use Simple Words That People Understand
Chap. 3: Newcomer
Netting
Chap. 4: What
History Can Teach You in, and about, A.A. Itself
Chap. 5: Offering
More than Abstinence
Chap. 6: Facing
“Reality” with “Divine Help”
Chap. 7: Talking
Plainly about the Creator
Chap. 8: There
Is More to Cure than Abstinence
Chap. 9: My
Own Table of Tips
Chap. 10: Cured
and Victorious! Putting the Pieces Together
Bibliography
Contents of Dr. Bob and His Library
Foreword to First Edition
Preface to the Third Edition
Acknowledgements
1. The
Story of Dr. Bob’s Reading
2. Sources
of Information about His Books
3. The
Books Dr. Bob Owned, Read, and Recommended
a. The
Bible
b. Books
about the Bible
c. Christian
Classics
d. The
Life of Jesus Christ
e. Daily
Bible Devotionals
f. Prayer
g. The
Sermon on the Mount
h. Love
i.
The Oxford Group
j.
Dr. Samuel M. Shoemaker
k. Two
of A.A.’s Other “Founders” (William James & Carl Jung)
l.
Authors of Special Interest to Dr. Bob
m. Religion
and the Mind
n. Quiet
Time
o. Miscellaneous
p. The
Weatherhead Puzzle
q. The Calvary Evangel List of Oxford Group
Literature
r.
Healing
4. What’s
New
5. Dr.
Bob’s Biblical Sources Emerge
6. Some
Final Thoughts
Appendix 1: Dr. Bob’s Biblical and
Christian Background
Appendix 2: Inventory of Books on Hand at
Calvary House, September 12, 1933
Index
Foreword
Introduction
1. The “Great Awakening”
of 1875 in St. Johnsbury, Vermont
2. The
Challenge and Direction of the Dr. Bob Resource Volumes
3. A.A.’s Dr.
Bob and His St. Johnsbury, Vermont, Roots
4. Dr. Bob’s
Birthplace and Boyhood Home
5. North
Congregational Church, St. Johnsbury
6. The
Christian Endeavor Society and Its Legacy to Alcoholics Anonymous
7. The St. Johnsbury Academy
8. The Fairbanks Family of St. Johnsbury, Vermont
9. The Town of St. Johnsbury of Dr. Bob’s Youth
10. The YMCA and
St. Johnsbury, Vermont: 1875-1898
11. The Original,
Akron A.A. Spiritual Program of Recovery
Conclusion
Bibliography
Index
Contents
of God and Alcoholism: Our Growing
Opportunity in the 21st Century
Chap. 1: The Real Facts about A.A.’s Pioneer
Group
Chap. 2: A.A.’s
Great Role: A Review of, and Experiences with, the Practices, Principles, and
Values of A.A. in the 20th Century
Chap. 3: The
Good News: What God Can Do about Alcoholism
Chap. 4: The
Nonsense “gods” of Recovery
Let’s
Begin with Some Definitions
Some
“Higher Power” Homework
Some
Additional “Higher Power” Homework
What
Is “a Power greater than ourselves”?
Another
New “god” in A.A.? Or the Creator?
“God
as we understood Him”
An
Alleged Compromise That Opened the Door
Chap. 5: The
Opportunity
Chap. 6: Why
Bring up God—Again!
Bibliography
Contents
of Good Morning! Quiet Time, Morning
Watch, Meditation, and Early A.A.
Preface
to Revised Edition
Acknowledgements
Chap. 1: What’s It All About?
Chap. 2: It Began in the Bible
Chap. 3: Listening through the Ages
Chap. 4: Quiet Time Roots
Chap. 5: Quiet Time Practices
Chap. 6: What Early AAs Borrowed
Chap. 7: History to the Rescue
Bibliography
Index
Contents of Henrietta
B. Seiberling: Ohio’s Lady with a Cause
Chap. 1: A Brief Glance at Henrietta’s Life
Chap. 2: An Accurate Description of A.A.’s
Real Spiritual Roots
Chap. 3: Henrietta’s Special Role as a
Non-Alcoholic Woman Who Helped Found A.A.
Chap. 4: Akron’s Oxford Group Encounters
Chap. 5: Distinguishing Akron’s Program from
Bill’s Later 12 Steps
Chap. 6: The Exit of the Oxford Group:
Observations about A.A.’s Connection with the
Oxford Group
Chap. 7: Let Go and Let God
Contents of Introduction
to the Sources and Founding of Alcoholics Anonymous
1.
Introduction to the Sources and Founding of
Alcoholics Anonymous
2.
Part One: The Akron Genesis Period
3.
Part Two: The New York Conversion Period
4.
Part Three: The Original A.A. Program That Akron
Developed
5.
Part Four: The Works Publishing Company Program
That Bill W. Fashioned
6.
Part Five: The Reshaping of the Big Book Program
Beginning in 1939
7.
Conclusion
Bibliography
Index
Contents for Making Known the
Biblical History and Roots of Alcoholics Anonymous
Foreword
Part 1: Historical Research Papers, Letters, Pictures,
and Tapes
Manuscripts, Correspondence, and Papers in Dick B.’s
Personal Files
Materials Gathered from Archives
Materials Gathered on or about A.A. Founders
Materials Gathered Concerning A.A.’s
Spiritual Sources
Materials from the Founders’ Homes
Materials about Special Early A.A.
Personalities
Fragments of, on, or about A.A. History
Concluding Materials Pertaining to Dick B.’s
Research
The George Vondermuhll, Jr. Materials on the Oxford Group
and Moral Re-Armament
The Danny Whitmore Historical Materials
The Dennis Cassidy Collections of Recordings of All Bill
Wilson’s Public Talks
Rare Items
Part 2: Historical Books, Pamphlets, and Articles on
Alcoholics Anonymous
Publications about Alcoholics Anonymous
Publications Approved by Alcoholics Anonymous
Pamphlets Circulated in Early A.A.
Alcoholics Anonymous: Pro, Con, and Evaluated
Part 3: Spiritual
History and Roots of Alcoholics Anonymous
The Bible Versions of and Books About
Quiet
Time and Inspirational Books, Pamphlets and Bible Devotionals Popular with Dr.
Bob and Early AAs, as Well as More Recent Meditation Books
Publications
by or about the Rev. Dr. Samuel Moor Shoemaker, Jr.
Publications
by or about the Oxford Group and Oxford Group People
Books
by or about Oxford Group and A.A. Christian Mentors
Christian
and Other Religious Literature Pertaining to Early A.A.
The Books of Dr. Bob’s Library
Background Books A.A. Pioneers Read
Miscellaneous
Books Used in Dick B.’s Research and Writings
Part 4: Temperance,
Anti Saloon League, Prohibition, Abstinence, Alcohol Books and Pamphlets of an
Earlier Time
Part 5: Recent
Books and Articles on Alcoholism, Addictions, and Dependency
Part 6: Details
on Contributors and Their Collections
Part 7: Our Advisory Council Supporting Members
Contents
of New Light on Alcoholism: God, Sam
Shoemaker, and A.A.
List
of Appendices
Foreword
to the Pittsburgh Edition
Foreword
by Nickie Shoemaker Haggart
Foreword
by Julia Harris
Preface
Acknowledgements
Part 1: Sam and A.A.’s Heart
Chap. 1: Sam Shoemaker, “Co-founder” of
Alcoholics Anonymous
Chap. 2: Sam Shoemaker’s New Light
Chap. 3: Sam’s Unmistakable Footprints in the
Twelve Steps
Chap. 4: The
Parallels between the Shoemaker Language and Alcoholics Anonymous Language
Part 2: Sam’s Writings and Talks, and A.A.
Chap. 5: The
Shoemaker Writings Prior to A.A.’s Big Book
Chap. 6: Sam’s
Remarks to and about A.A.
Part 3: The Shoemaker Relationship with A.A.
Chap. 7: Shoemaker’s
Relationship with Bill Wilson
Chap. 8: Sam,
the Great Communicator, and His Letters
Chap. 9: Shoemaker
and His Bible
Chap. 10: Shoemaker
Ideas That “Took” in A.A.
Part 4: Sam’s Legacies for Us Today
Chap. 11: The
Pittsburgh Afterglow
Chap. 12: What
Shoemaker’s Contributions Can Mean for All of Us Today
Appendix 1: 28
Oxford Group Principles That Influenced A.A.
Appendix 2: The
Oxford Group Literature Read by AAs
Appendix 3: The
January 22, 1935, Letter from Sam to Bill W.
Appendix 4: The
Irving Harris Memorandum Regarding Bill W. and Sam
Appendix 5: Entries
in Sam Shoemaker’s Journals (1934-1939) about Bill Wilson
Appendix 6: the
Oxford Group Businessmen’s Team
Appendix 7: Lois
Wilson’s Oxford Group Notebook
Appendix 8: Two
Important Bill Wilson Letters
Bill’s
Letter of April 23, 1963, to Sam
Bill
Wilson’s April 1953 Memo as to “Original AA Steps”
Appendix 9: The
Twelve Steps of Alcoholics Anonymous
Appendix 10: Excerpts
from The Calvary Evangel and Calvary Church Yearbook
Appendix 11: Lessons
from the Original Personal Stories of A.A. Pioneers
Appendix 12: Alcoholism
Statistics and A.A. Success Rates
Bibliography (pages 575-595)
Index
Contents of
Pioneer Stories in Alcoholics Anonymous:
God’s Role in Recovery Confirmed!
Chapter 1: Experience,
Strength & Hope: Stories from the First Three Editions of Alcoholics
Anonymous
Chapter 3: Alcoholics
Anonymous: The Original 1939 Edition: Part 2
Chapter 4: Alcoholics
Anonymous: The Original 1939 Edition: Part 3
Appendix 1: “Why Don’t You Choose Your Own Conception of
God?”
Appendix 2: Key Highlights in the Writing of the Big
Book with Approximate Dates
Appendix 3: The Expression “Religious Experience” and
the “Solution” to Alcoholism
Appendix 4: Occurrences of the Phrase “Spiritual
Experience” in the 4th Edition
Appendix 5: The 20 Personal Stories in “the Printer’s
Copy” of Alcoholics Anonymous
Contents
of Real Twelve Step Fellowship History:
The Old-School A.A. You May Not Know
Introduction
Part 1: The Original A.A. Program of Recovery
Part 2: The “Absolute Essentials” of the Good Book
Program in Akron
Part 3: The Substantial Changes in A.A. from 1939 to
1955
Part 4: How Adding a History Element to Recovery Can
Help the Newcomer Today
Appendix: New Testament Healing Records Categorized
Dead or Nearly Dead People Made
Alive or Healed
Lepers Cleansed
Paralyzed People Healed
People with Fevers Healed
Woman with the Hemorrhage (or
“Flow of Blood”) Healed
Blind People Healed
A Man with a Withered Hand Healed
A Man with Dropsy (or Edema)
Healed
A Man with an Infirmity 38 Years
Healed
Lame People Healed
People Who Were Lunatick Were
Healed
Several Types of Sickness and
Disease Healed in the Same Setting
Evil Spirits Were Cast Out
Contents of Stick
with the Winners!
Introduction: “Old-School” Christian
Recovery 9
1.
Resources for “Old-School” 12 Step Recovery
Meetings 15
Conference-approved Resources 17
Other Resources 18
2.
Conference-Approved Literature Foundations 23
Alcoholics Anonymous 23
The Co-Founders of Alcoholics Anonymous 28
DR. BOB and the Good Oldtimers 29
3.
The Real Akron A.A. Program 33
4.
16 Key Practices of the Real Akron A.A. Program 35
5.
“Old-School” A.A. and First Century Christianity 47
Many Compared Early A.A. to First Century
Christianity 48
John D. Rockefeller, Jr., and his
representatives 49
“First Century Christianity” in the Book of
Acts 51
A.A.’s Christian Predecessors 55
The Vermont of Dr. Bob and Bill W.’s youth 55
Christian Recovery before A.A. 57
Dr. Bob and Bill W.’s Christian Upbringings 68
The
Conversion Factor in Bill W.’s Life 69
Many Early AAs Claimed They Were “Cured” 71
6.
“Old-School” Elements That Can Be Used Today 75
7.
How to Conduct “Old-School” Recovery Meetings 85
Conclusion 93
Contents of
That Amazing Grace: The Role of Clarence
and Grace S. in Alcoholics Anonymous
Foreword
Preface
Acknowledgements
Part 1: Getting Acquainted with Grace and Clarence
Chap. 1: My Introduction to Grace
Chap. 2: “Amazing” Grace: A Biographical
Sketch
Chap. 3: Now about Clarence
Part 2: As Grace Recalls
Chap. 4: Clarence and A.A.’s Founding Years
Chap. 5: A.A.’s Roots in the Bible
Chap. 6: The Oxford Group Ideas and Influence
Chap. 7: T/he Big Book, Steps, and A.A.
Fellowship
Part 3: The Ministry of Clarence and Grace
Chap. 8: Ambassadors for Christ in A.A.
Chap. 9: Grace Carries On
Chap. 10: The Point of It All
Afterword
Index
Bibliography
Contents of
The Akron Genesis of Alcoholics Anonymous
List
of Appendices
Foreword
to First Edition
Preface
Acknowledgements
Introduction
Part 1: The Beginnings
Chap. 1: The Roles of James D. Newton and
Russell (“Bud”) Firestone
Chap. 2: A Grateful Harvey Firestone, Sr., and
the 1933 Oxford Group Events
Part 2: A.A.’s Akron Progenitors and Their Major
Contributions
Chap. 3: An Overview
Their Qualifications
The Oxford Group Literature
28 Oxford Group Principles That
Influenced Alcoholics Anonymous
Dr. Bob and His Wife, Anne
Lois Wilson’s Oxford Group Notes
Bill’s Synopsis of What He Found
Chap. 4: T. Henry and Clarace Williams
Chap. 5: Henrietta Seiberling’s Spiritual
Infusion
Chap. 6: Anne Smith, Her Love, and Her
Spiritual Workbook
Chap. 7: Dr. Bob, His Library, and His
Spiritual Studies
Chap. 8: Bill Wilson and the Akron Genesis
Chap. 9: The Oxford Group Crucible: 1933-1935
Part 3: The Alcoholic Squad of the Oxford Group in
Action
Chap. 10: The Laboratories
Chap. 11: Frank Amos Reviews the Evidence
Chap. 12: Akron’s Part in the Big Book
Chap. 13: The Alcoholic Squad in Akron Becomes
Alcoholics Anonymous
Part 4: The Akron Taproot
Chap. 14: Akron as One Part of the Picture
Chap. 15: Traces of Akron in the Big Book
Chap. 16: Conclusion
Appendix
1: Excerpt from The Upper Room
Appendix
2: Excerpt from My Utmost for His Highest
Appendix
3: Excerpt from Victorious Living
Appendix
4: Excerpt from Daily Strength for Daily Needs
Bibliography
Index
Contents of
The Books Early AAs Read for Spiritual
Growth, 7th ed.
Foreword
Preface
to the Seventh Edition
Acknowledgements
Introduction
Chap. 1: The Bible: “The Main Source Book of
All”
Chap. 2: Dr. Bob’s Reading and Recommendations
Chap. 3: Anne Smith’s Journal, 1933-1939
Chap. 4: The
Upper Room and Bible Devotionals
Chap. 5: Henrietta Seiberling’s Books
Chap. 6: T. Henry and Clarace Williams’
Library
Chap. 7: The Oxford Group Literature
Chap. 8: The Reverend Sam Shoemaker’s Books
and Writings
Chap. 9: Bill and Lois Wilson’s Comments
Chap. 10: Nell Wing’s Recollections
Chap. 11: Pioneer Clarence S.
Chap. 12: Comments of Other A.A. Oldtimers
Chap. 13: Some Suggestions for You
Chap. 14: Conclusion
Appendix: Inventory of Books on Hand at Calvary
House September 12, 1933
Bibliography
Contents of The
Conversion of Bill W.
Introduction
Ch. 1: “The Wind Bloweth Where It Listeth”
Ch. 2: The God of the Preachers
Ch. 3: Two Heralds of Divine Help on Its Way for
Alcoholics
Ch. 4: The Turning Point: Bill’s Decision for
Christ
Ch. 5: “For Sure I’d Been Born Again”
Ch. 6: Repent, and Be Converted
Ch. 7: “If There Be a Great Physician, I’ll Call on
Him”
Ch. 8: “Ye Shall Know Them by Their Fruits”
Ch. 9: Open Their Eyes That They May See: Manna
from Heaven
Ch. 10: The Touch of
the Master’s Hand
Ch. 11: “With a Mighty
Hand, and with an Outstretched Arm”
Ch. 12: As Bill Saw It:
“Thy Will Be Done”
Bibliography
Appendix:
“Conversion” in the Bible
Index
Contents of The First Nationwide Alcoholics Anonymous History Conference
Part 1: The
Theme and Purpose of the Conference
Part 2: Alcoholics
Anonymous, the Founders, and Belief in Almighty God
Part 3: The
Spiritual Beginnings of A.A.
Part 4: The
Real Program of Early A.A.
Part 5A: Introduction
Part 5B: The Sermon on
the Mount (Matthew 5-7)
Part 5C: The Book of
James
Part 5D: 1 Corinthians
13
Part 6: Rev. Sam Shoemaker, an A.A. “Co-Founder”
and Spiritual Source
Part 7: What the Creator Did and Can Do for Our
Fellowship
Bibliography
Contents of
The Golden Text of A.A.: God, the
Pioneers, and Real Spirituality
Chap. 1: We Will Tell You about . . .
Chap. 2: What Early AAs Thought about God
Almighty
The Pioneers Believed in God
The Pioneers Understood Who God
Is
Willing Unbelievers Came to
Believe in God
The Pioneers Believed That, When
Sought, God Heals
Chap. 3: Their Path, Jesus Christ, and a
Relationship with God
Steps along the Path
The Miraculous Result
Chap. 4: The Golden Text of A.A. They Adopted
Chap. 5: The Critical Need to Seek God Again
Today
Self-help Will Not Cut It. That
Is Not a Solution
Medical
Help and Psychological Help Have Not Cut It
The Four Early A.A. Factors
Needed Today
Chap. 6: Two Challenges for Real Spirituality
Today
Contents of The
Good Book and the Big Book: A.A.'s Roots in the Bible
Foreword
to the First Edition
Preface
Acknowledgements
1.
"Lest We Forget Early AAs and Their
Bibles!"
Early
A.A.'s Success Rate Compared to Today
The
Historical Evidence of A.A.'s Good Book Roots
The
Oxford Group-Shoemaker Impact
Bible
Devotionals and Other Early A.A. Literature
The
Purpose of Our Book
2.
God!
The
Frequency of Biblical Names for God
God
is
A
Loving God
A
Special "god" for A.A.?
Whence
Came "Higher Power?"
Bill
Wilson's Higher Power
"God
As We Understood Him"
"A
Power Greater Than Ourselves"
3.
Biblical Impact on Big Book Language
Direct
Quotes from the Bible
Recognizable
Biblical Words and Concepts
A.A.
Slogans and Watchwords with Biblical Roots
Two
Other Biblical Concepts
4.
The Parts Dr. Bob Found "Essential"
The
Thirteenth Chapter of First Corinthians
The
Book of James
The
Sermon on the Mount
5.
The Good Book and the Twelve Steps
Step
One and Deflation at Depth
Step
Two, Willingness, Belief, and Seeking
Step
Three and the Decision to Surrender
Step
Four and Self-examination
Step
Five and Confession
Step
Six, Conviction and Readiness to Change
Step
Seven, Humble Submission and Rebirth
Step
Eight, Willingness To Make Amends
Step
Nine, Restitution
Step
Ten and Daily Corrective Action
Step
Eleven, Prayer, Guidance, Growth, Power
Step
Twelve, Awakening, Witness, Practice of Principles
6.
Keeping It Simple
The
Original Six Steps
Simmered
Down to the Last (Love and Service)
7.
The Good Book and A.A. Today
Bibliography
Index
Contents
of The Good Book-Big Book Guidebook:
How to
Include the Creator’s Impact on Early A.A. in Recovery Programs Today
Chap. 1: History:
The Inclusion in Recovery of A.A.’s Biblical Origins and Christian Fellowship
Chap. 2: The
Healing Evidence at the Time When A.A. Was Born
Chap. 3: Alcoholics
Anonymous, the Founders, Belief in Almighty God, and Divine Healing
Chap. 4: The
Spiritual Beginnings of A.A.
Chap. 5: The
Real Program of Early A.A.
Chap. 6: The
Materials from the Bible That Dr. Bob Considered “Absolutely Essential”
Chap. 7: The
Approach Early Akron AAs Took While They Sought Christian Healing
Chap. 8: The
Practical Use and Application of This Guide
Selected Bibliography
Appendix 1: Catch
the Wave
Appendix 2: A.A.
History Study Meetings
Contents
of The James Club and the Original A.A.
Program’s Absolute Essentials
Introduction
Chap. 1: AA.’s Book of James
Chap. 2: The Sermon on the Mount (Matthew 5-7)
in A.A.
Chap. 3: A.A.’s Connection with The Greatest Thing in the World
Appendix
1: Outline of the Original Program
The Akron
Crucible Where It All Began
The Real
Program of Early A.A.
An Overview
of What They Did in Akron
The Frank
Amos Reports in 1938
The Big Book
Publication in 1939
Appendix
2: Comparing the Christian Endeavor
Root
Appendix
3: The Two Different A.A. Root Streams
Appendix
4: Background on the Bible’s Book of
James and James the “Author”
Appendix
5: The Difference an Identification of
the Creator Makes
Contents of The
Oxford Group and Alcoholics Anonymous
Foreword
Preface
Acknowledgements
Ch. 1: The Roots of Early A.A.’s Success Rate (pp.
1-37)
Ch. 2: Mentors Who Influenced the Oxford Group’s
Founder (pp. 39-72)
Ch. 3: Frank Buchman and His First Century Christian
Fellowship (pp. 73-105)
Ch. 4: Sam Shoemaker’s Oxford Group Role (pp. 107-35)
Ch. 5: The A.A. Links: Arrivals and Departures (pp.
137-48)
Ch. 6: 28 Oxford Group Principles That Influenced
A.A. (pp. 149-297)
Ch. 7: Oxford Group Traces in A.A.’s 12 Steps and Big
Book Language
Ch. 8: Conclusion
Bibliography (pp. 371-90)
Index (pp. 391-411)
Contents of
Turning Point: A History of Early A.A.’s
Spiritual Roots and Successes
Foreword
Preface
Acknowledgements
Chap. 1: The Lacuna
Part 1: A Spiritual Program for Drunks
Chap. 2: The Oxford Group Roots
Chap. 3: A.A.’s Spiritual Beginnings
Part 2: The Good Book Source
Chap. 4: God
Chap. 5: The Sections of the Bible Dr. Bob
Found “Essential”
Chap. 6: Biblical Impact on Big Book Language
Chap. 7: The Good Book and the Twelve Steps
Part 3: The Oxford Group’s Contribution
Chap. 8: 28 Oxford Group Principles That
Influenced A.A.
Chap. 9: Sam Shoemaker—“Co-Founder” of A.A.
Chap. 10: Oxford Group Traces in A.A.’s Twelve
Steps
Part 4: Other Spiritual Sources
Chap. 11: Anne Smith—“Mother of A.A.”
Chap. 12: Dr. Bob and the Literature
Chap. 13: Quiet Time and the Devotionals
Part 5: History to the Rescue
Chap. 14: Putting It All Together
Chap. 15: Use It or Lose It!
Appendix
1: The Twelve Steps of Alcoholics
Anonymous
Appendix
2: Parallel Oxford Group-Big Book
Phrases
Bibliography
Index
Contents for
Twelve Steps for You:
Take the
Twelve Steps with the Big Book, A.A. History, and the Good Book at Your Side
Introduction
Chap. 1: Begin
Your Step Study by Reviewing the Original Akron Program and Learning How A.A.
Really Began
Chap. 2: Begin
Your Study of the Steps by Looking First at the Bible and at Each Step’s Known
Bible Origins
Chap. 3: With
the Bible Origins in Mind, Study Each Step to Learn the Basic Ideas It Contains
from the Oxford Group
Chap. 4: Once
You Have Learned the Bible Sources and the Oxford Group Ideas, Then Study Each
Step, Observing How Closely It Parallels the Language of America’s Oxford Group
Leader, Sam Shoemaker
Chap. 5: .
. . Then See How Much of the Bible Material, Oxford Group Ideas, and
Shoemaker’s Writings Were Being Taught in Early A.A. in Anne Smith’s (Dr. Bob’s
Wife’s) Writings
Chap. 6: Read
Carefully This Study and Critique of What Bill W. Claimed Were Six Steps—Six
“Word-of Mouth” Ideas Already in Place
Chap. 7: .
. . Consider the Steps in Company with the Three Bible Parts Dr. Bob Called
“Absolutely Essential” Lest Some Highly Important Spiritual Resources of the
A.A. Program Be Forgotten
Chap. 8: Studying
the Steps Mindful of Other Major Contributing Literature
Chap. 9: Start
Taking Your Steps Precisely as Directed by the Big Book—Then Make Your
Judgments
Chap. 10: Consider
This Possible Biblical View of the 12 Steps Using History as Your Guide
Additional References
Contents of
Utilizing Early A.A.’s Spiritual Roots
for Recovery Today
Chap. 1: The Spiritual Beginnings of A.A.
Chap. 2: The Bible in Early A.A.
Chap. 3: Quiet Time, Morning Watch, and
Meditation
Chap. 4: The Oxford Group and Alcoholics
Anonymous
Chap. 5: Sam Shoemaker, “Co-founder” of A.A.
Chap. 6: Anne Smith, “Mother of A.A.,”
“Founder,” Dr. Bob’s Wife
Chap. 7: The Books and Materials Early AAs
Read
Chap. 8: Utilizing A.A.’s Spiritual Roots
Today
Contents of When
Early AAs Were Cured and Why
Chap. 1: What
They Were Saying at Yale (in the 1940's about the Miracle of God’s Cure
for Drunks)
Chap. 2: The
Spiritual Origins of Alcoholics Anonymous:
A Much Needed Historical Perspective.
Bill Wilson's "Religious" Background
Dr. Bob's Bible training, Christian Beliefs, and
Religious Affiliations
Historical
Void Resulting from Failure to Distinguish Between Differing Inputs of Founder
The Bible Dr. Bob Source
The Akron Genesis and Its Bible/Dr. Bob Source
Dr.
Bob's Youth, Religious Training, and Christian Church Involvement
Dr. Bob's Assertions on the Bible's Importance
Old Fashioned Prayer and Revival in Akron
Meetings
The Christian Endeavor Movement Impact
Descriptions of Christian Endeavor
The Oxford Group Bill W. Source
The Rowland Hazard Starting Point
Bill Wilson's Conversion
The
Real Message as to the New Man in Christ Not Yet Fashioned, and Not from Bill
Melding
the Two Different Sources Was the Appointed Task of Bill W.
Chap. 3: The
Akron Crucible Where It All Began
The Real Program of Early A.A.
An
Overview of What They Did in Akron
The Frank Amos Reports in 1938
The Big Book Publication in 1939
The Akron A.A. Recovery Pamphlets
The
Special Role of Three Women Pioneers—Anne Smith, Henrietta Seiberling, Eleanor
Forde
Chap. 4: The
Real Spiritual Roots of Early A.A.'s Program of Recovery
The Six Major Biblical Roots
The
Bible
Quiet
Time
Anne
Smith's Journal
The
Teachings of Rev. Shoemaker
The
Life-changing Program of the Oxford Group
The
Christian Literature the Pioneers Studied
Other "Spiritual" Roots
Carl Jung
William James
The “New Thought” crowd
The "Farther Out" crowd
Bill Wilson's Tight Rope
Confusions Among the Conclusions
Chap. 5: Who
Let the "goofy gods" into A.A.
Who Is God as Early AAs Spoke of Him
Bill's
Injected Substitutionary Words—Never Intended to Invent "Other" gods
Not Intended as False gods
“God as We Understood Him”
“A Power Greater Than Ourselves”
“Higher Power”
Enter the "goofy gods" through the
Back Door
A.A. People May Be Sick But They Are Not Stupid
Is There Any Prospect That the Nonsense Will Go?
Chap. 6: The
Bible and Alcoholics Anonymous
The Overview
Yahweh, the Creator
Three Segments Dr. Bob Considered Essential
Additional Parts
A Different Scene Today
A Study of the Sermon on the Mount in A.A.
A Study of the Book of James in A.A.
A Study of 1 Corinthians 13 in A.A.
Chap. 7: The
Creator and the Cure of Alcoholism: Miracle or Myth?
What Is the "Alcoholism" of Which the
Pioneers Were Cured?
The Countless Claims of Cure by Early AAs
There Is Nothing New When It Comes to God's
Miracles and Cures
The A.A. Detour
Back
on the Path to Yahweh and Accomplishing the "Impossible"
Cure! A Miracle or a Myth. You Decide
Appendix
1: The Creator's Personal Name Is
Yahweh
Appendix 2: Rev. Sam Shoemaker, an A.A. "Co-founder" and Spiritual Source
Appendix 3: Miracles Not to Be Forgotten—Miracles through the Ages Documented
Appendix 4: For A.A. Pioneers, Alcoholism Was Curable and Cured
Appendix 2: Rev. Sam Shoemaker, an A.A. "Co-founder" and Spiritual Source
Appendix 3: Miracles Not to Be Forgotten—Miracles through the Ages Documented
Appendix 4: For A.A. Pioneers, Alcoholism Was Curable and Cured
Bibliography
The Good
Book in Alcoholics Anonymous Yesterday and Today
(A Bible
Study Primer for AAs and Other 12-Steppers)
Foreword
Preface
Acknowledgments
1. The
Way Out (The real heart of early A.A. and its quest for deliverance by Almighty
God)
2. What
Early AAs Said about Reading the Bible (The real Good Book endorsements by AAs)
3. The
Bible and Recovery (What the Bible was in A.A., what has been lost, where to
find God)
4. Begin
Your Bible Study by Learning about God (God’s existence, kids, name, and
qualities)
5. Learning
about God’s Word (God's Word--the Bible, His Will, guidance, victory)
6. Learning
about God’s Son, Jesus Christ (The vital importance of keeping Jesus in the
picture)
7. Sin,
Love, Choice, Obedience (God’s ways, sin, the need to obey, questions for
critics)
8. Release
from Your Prisons (God’s Will; the many releases available; free indeed!)
9. More
to Learn (Prayer, renewed mind, Holy Spirit, resisting the Devil, believing,
understanding the Bible as an Eastern Book, figures of speech, manuscripts,
word studies)
10. It’s
Not so tough (Believers and students have every right and need to stand tall on
the Bible)
11. What’s
on the Platter Today (What God says; the
Bible in A.A.; know the Bible, be bold about God, His Son, and His Word; grow;
learn your resources; pass it on; trust God!)
Appendix 1:
The Creator’s Name is Yahweh!
Appendix 2:
The Materials Dr. Bob considered "Absolutely Essential"
Appendix 3:
Yesterday, Today, and Tomorrow (statistics and more)
Bibliography
Order Now:
The Dick B. A.A.
History & Christian Recovery Reference Set
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